Qaeda al-Yaqinu Laa Yuzaalu Bisyak and its Implementation in Fiqh Law
Main Article Content
Abstract
The fundamentals of Islamic law, or usul fiqh, must be learned as part of the fiqh study process. Al-Yaqinu Laa Yuzaalu Bisyak, which translates to "certainty is not removed by doubt," is one of the tenets of usul fiqh. The descriptive qualitative approach of research is thought to be appropriate for this piece of literature. The law of something remaining is known as yaqn li yazl bi al-syak and is based on the conviction that it cannot be eliminated unless there is a convincing reason and that it is not necessarily doomed to disappear simply because a doubt surfaces. The Word of Allah SWT, found in Quranic letter Ynus verse 36, serves as the legal foundation for the reign of al-Yaqn li Yazl bi al-Syak. Additionally, there is the Hadith regarding the person who feels something in his prayer as well as the Word of Allah (swt) in Surah Al-Najm Verse 28 of the Quran. The application of the fiqh's al-Yaqn l'Yazl bi al-Syak norm can be seen in the following areas: ablutions, payables, marriage contracts, and flowers. Qaidah Al-Yaqinu Laa Yuzaalu Bisyak and Its Implementation in Fiqh Law is the title of this study.
Article Details
References
Al-Dausarī, Muslim Ibn Muhammad Ibn Mājid. 2007. Al-Mumti’ Fī Al-Qawā’id Al-Fiqhiyyah. Cet. I; Riyāḍ: Dār Zidnī. M.
Al-Fārābī, Isḥaq Ibn Ibrāhīm. 2003.Mu’jam Dīwān Al-Adab. Juz 3. Al-Qāhirah: Muassasah Dār Alsya’b Li Al-Ṡaḥāfah Wa Al-Ṭabā’ah Wa Al-Nasyr.
Al-Gazzī, Muḥammad Ṣidqī Ibn Aḥmad. 2002. Al-Wajīz Fī Īḍāḥ Qawā’id Al-Fiqh Al-Kulli. Cet. V; Lebanon: Al-Resalah Publishers.
Al-Ḥanafī, Ayyūb Ibn Mūsā. 2003. Al-Kulliyyāt Mu’jam Fī Al-Muṣṭalaḥāt Wa Al-Furūq AlLugawiyyah. Jilid 1. Bairūt: Muassasah Al-Risālah. Bairūt.
Al-Jurjānī, Alī Ibn Muḥammad. 1983. Al-Ta’rīfāt. Jilid 1. Cet. I. Bairūt: Dār Al-Kutub Al-‘Alamiyyah.
Al-Miṣrī, Zain Al-Dīn Ibn Ibrāhīm. 1999. Al-Asybāh Wa Al-Naẓāir ‘Alā Mażhab Abī Ḥanīfah AlNu’mā. Juz 1. Cet. I; Bairūt: Dār Al-Kutub Al-‘Alamiyyah.
Al-Nawawī, Yaḥyā Ibn Syaraf. 1392 H. Al-Minhāj Syarḥ Ṣaḥīḥ Muslim Ibn Ḥajjāj. Jilid 4. Cet. II; Bairūt: Dār Iḥyā’ Al-Turāṡ Al-‘Arabī.
Hamim, M. Muntaha, Ahmad. 2013. Pengantar Kaidah Fiqh SyafiIyah. Santri Salaf Press :Kediri.
Haq,Abdul. Dkk. 2006. Formulasi Nalar Fiqh. Surabaya: Khalista.
Herdiansyah, Haris. 2012. Metodologi Penelitian Kualitatif. Jakarta: Selemba Humanika.
Iskandar, Iskandar, Et Al. 2021. "Aplikasi Kaidah Al-Yaqīn Lā Yazū Bi Al-Syak Dalam Fikih Salat." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 2 (2), pp: 314-325. Kementerian Agama R.I., Alquran Dan Terjemahnya,
Moleong, Lexy J. 2005.Metode Penelitian Kualitatif. Bandung:PT. Remaja Rosda karya.
Musṭafā, Muḥammad. 2006.Al-Qawā’id Al-Fiqhiyyah Wa Taṭbīqātihā Fī Al-Mażāhib AlArba’ah. Juz 1. Cet. Damaskus: Dār Al-Fikr.
Nawawi, Hadari. 2006. Instrument penelitian bidang social. Yogyakarta: UGM.
Nurrosidha, A., Fahriyyah, J., Fazran, R. F., & Alpiqri, A. 2022. Kaidah Keyakinan atas Keraguan dan Implementasinya dalam Urusan Pemerintahan. NALAR FIQH: Jurnal Hukum Islam, vol. 13(1), pp: 1-12.
Purhantara, Wahyu. 2010. Metodologi Penelitian Kualitatif Untuk Bisnis. Yogyakarta: Graha Ilmu.